This volume examines emotions andemotional well-being from a rich variety of theological, philosophical andscientific and therapeutic perspectives. To experience emotion is a part ofbeing human; but what are emotions? How can theology, philosophy and thenatural sciences unpack the nature and content of emotions? This volume is based on contributions to the15th European Conference on Science and Theology held in Assisi, Italy. Itbrings together contributions from scholars of various academic backgrounds from around the world, whose individual insights are made all the richer bytheir juxtaposition with those from experts in other fields, leading to aunique exchange of ideas.

Michael Fuller has taught science and theology at the University of Edinburgh since 1998. He is the author of a monograph and numerous articles dealing with the interface of science and religion, and he has edited five symposia relating to this subject. He is Chair of the UK Science and Religion Forum, and Vice-President for Publications of the European Society for the Study of Science and Theology. He is an Anglican Priest, and for 15 years was Pantonian Professor at the Theological Institute of the Scottish Episcopal Church. His research interests include ethical issues raised by new and emerging sciences.

Dirk Evers is Professor of Dogmatics and Philosophy of Religion at Martin-Luther-University Halle-Wittenberg, Germany. Before joining Halle University in 2010 as a faculty member, he worked as assistant professor at Tübingen University under Eberhard Jüngel. Since his doctoral thesis on cosmology and doctrine of creation in 2000 he has been doing interdisciplinary work at the intersection of science and theology. Since 2014 he has been president of ESSSAT (European Society for the Study of Science and Theology), and he is managing editor of the journalPhilosophy, Theology, and the Sciences.

Anne L.C. Runehov has a Reader (Associate Professor) degree from the Uppsala University. She earned a Doctor degree in Philosophy of Religion at Uppsala University, and a Master degree in Theoretical Philosophy, major Philosophy of Mind at the

same university. She is editor in chief for the 4 volumeEncyclopedia of Sciences and Religions, Springer 2013. Co-EiC is prof. Lluis Oviedo. She is co-editor of the ESSSAT seriesIssues in Science and

Religion, Springer. She was also editor in chief for the seriesCopenhagen University Discussions in Science and Religion,Faculty of Theology publications, Copenhagen until May 2014.She is also field editor for theEuropean Journal of Science and Theology.She is the author ofSacred or Neural? The Potential of Neuroscience to Explain Religious ExperiencesVandenhoeck& Ruprecht, 2007, which is based on her doctoral thesis for which she received the 2006 ESSSAT research prize. Furthermore, she has been the director of theCopenhagen Network for Science and Religion2008-2013),funded by the John Templeton Foundation.She published several peer-reviewed articles. Runehov has mainly (but not merely) been working within the debate of Science and Philosophy of Religion. Her main research interests has been Neuroscience, Cognitive science and Quantum Mechanics which are studied from a perfective of Philosophy of Religion, Philosophy of Mind, Epistemology and Philosophy of Science.

Knut-Willy Sæther is Associate Professor at Volda University College and NLA University College, Bergen, Norway. Sæther received his doctoral degree from the Norwegian University of Technology and Science, Trondheim (2005) on a dissertation in theology and science. His main area of work is in philosophy of religion and he does interdisciplinary work including philosophy, theology, aesthetics and science. He is Scientific Program Officer at European Society for the Studies in Science and Theology (ESSSAT). He has published several books.

Introduction, Michael Fuller.- Part One: The Importance of Emotions, and of Emotional Well-Being.- 1. Attachment, Emotion and Religion, Pehr Granqvist.- 2. Post Traumatic Stress, Moral Injury, and Soul Repair: Implications for Western Christian Theology, Rita Nakashima Brock.- 3. Shaping Emotions that Shape the World, Marjorie Hall Davis and Karl E. Peters.- 4. Smile and lie? Why we are able to distinguish false smiles from genuine ones, Maria Magdalena Weker.- 5. The Orientation of Longing, Christopher Southgate.- 6. Cognitive or Affective? A Philosophical Analysis of Modes of Understanding Compassion, Anne L.C. Runehov.- Part Two: Reflections on Emotions from the Sciences.- 7. From vicarious actions to moral behavior, Christian Keysers and Valeria Gazzola.- 8. The trouble with words: concepts of religion in the cognitive science of religion and the role of emotions, Indrek Peedu.- 9. The Emotional Brain Hypothesis: Emotional, Social, and Religious Vetting in the Evolution of Rational Decision Making and Scientific Modeling, Margaret Boone Rappaport and Christopher Corbally.- 10. A World of Quality: Codes of Conduct, Phenomenology of Feeling and Morality in Scientific Research, Angela Roothaan.- Part Three: Reflections on Emotions from Theological Perspectives.- 11. Towards a Biblical Theology of Emotions, Cardinal Gianfranco Ravasi.- 12. Is the ear more spiritual than the eye? Theological reflection on the human senses, Ernst M. Conradie.- 13. A Look at Reason through Loves Eyes: The Sense of Meaningfulness Within a Bodily Context, Roland Karo.- 14. The scientific approach to emotions: Its relevance for the cognitive study of religion and for theology, Lluis Oviedo.- 15. Self-Conscious Emotions, Religion and Theology, Fraser Watts.- 16. Spiritual knowledge as embodied appraisals: A reading of Jonathan Edwards from an emotion theory point of view, Mikael Sörhuus.- 17. Imaginative Expression of Faith and Science: The Poetry of R. S. Thomas, W. Richard Bowen.- Part Four: Philosophical Reflections.- 18. Mr. Spock and the Gift of Prophecy: Emotion, Reason, and the unity of the human person, Alfred Kracher.- 19. Can Reason be Emotional?, Zbigniew Liana.- 20. Ethics, Emotions and Theology: A Humean Investigation, Hans D. Muller.